Privacy Versus Accountability

The world has changed in a way that I think few saw coming. Many people feared and foresaw a world where we all were constantly monitored by government cameras and lost all privacy. What has happened instead is that we now have a society where nearly every person is carrying a video camera at all times and it has actually led to more accountability from our authorities.

There are some privacy issues and there always will be but I think this trend of citizen empowerment through personal cameras is a good thing for us all.

In 1991 video captured the reprehensible beating of Rodney King and brought to light just how out of control police officers can become at times when they think nobody is watching. At that time, the video was an anomaly as video cameras were large, bulky and expensive. People rarely had one at the ready to shoot such a scene. People could not help but wonder how many other episodes such as the King beating had occurred when nobody could record the moment.

Videos of police abusing their authority are now becoming unfortunately more common but I suspect that as more and more police officers are finding themselves fired and criminally charged when caught assaulting citizens that many more officers are now showing restraint in knowing that their actions may be recorded.

This new accountability extends to officers and their treatment of their own dogs as the video below demonstrates.

::warning:: Lot’s of expletives.

This accountability extends to criminals too. The video below demonstrates scumbag protestors vandalizing property. These sort of video clips help undercut the claims by protesters that they are being unfairly targeted by police.

The video below demonstrated how shallow, bitter and just outright pointless the “Idle No More” protests were. Without citizen video like this, thugs like those recorded may have retained some credibility in the minds of Canadians.

Of course in the political world, we are finding politicians going down as they fail in adjusting to this new degree of public scrutiny.

Rob Ford has proven not only to have some very serious addiction issues, but has demonstrated an utter inability to learn from his past mistakes as he has been caught in a second crack video.

ford

In Alberta, disgraced former Premier Alison Redford demonstrated that despite losing Alberta’s top political job due to her gross sense of entitlement, she still feels entitled to taking a six-figure salary from Alberta taxpayers to live in luxury in Palm Springs while brazenly refusing to do her job. Had a citizen not taken the picture below, Redford may have been able to convince some that she was on some form of government business.

Alison Redford by Kurt Bowley.jpg

Redford’s ongoing crime against good fashion has been recorded in Palm Springs as well.

redbike

Civil servants are not exempt either. This picture below of 10 city of Calgary workers painting a simple green box demonstrates that there is plenty of room for increased efficiency within the City of Calgary despite Nenshi’s denials and his rather sad claim that this was a training session.

bike

The world is changing and for the most part it is for the better.

Rather than complain about a possible lack of privacy, people should just always act in a manner that is assuming that they are being recorded.

Accountability is never a bad thing.

 

Ezra Levant demonstrates the depth of environmental demonstrators.

Yes, Ezra can be pretty bombastic and likes to work things up. In his going to these protests and covering just what those people are about though he is providing a good service to us all.

The usual coverage we see from media attending protests will be short interviews with the paid protest leaders who will fire out some short, canned statements as they have been trained. A person really needs to get on the ground with the fools who fill the ranks at these protests to see just how vapid and empty these protests really are.

I certainly learned first hand how pointless the entire “occupy” movement was in my regular visits on their illegal squatting encampment in a Calgary city park. The sights, sounds and yes indeed even smells of these protests really to have to be personally experienced to be fully appreciated.

Most people have no interest in going to check on these ragtag collections of union-organized, professional malcontents and I really don’t blame them. The next best thing a person can do though is look at interviews and coverage such as what Ezra has provided in his work yesterday. It really is worth a watch.

The truth is stranger than fiction with these people.

Good intent is nice but we have to look at outcomes.

One thing we love to do collectively as Canadians is to bury our heads in the sand when we don’t like the realities of issues and policies around us. We implement simplistic feel-good policies that may have the best of intentions and viciously protect these policies from all attempts by people who may want to inject a dose of reality into them. If somebody dares to question these flakey policies, inevitably they will be accused of supporting whatever ill these policies were created to ease.

I will start by laying out the vapid and inevitable response I will get for touching on the issue of native incarceration rates:

Oh so you are OK with the gross over representation of natives in our prisons!

There. Now I will begin by responding that I am indeed not at all happy with the disproportionate number of natives incarcerated in Canada. What I am even more unhappy about is our continued support of countless initiatives in alternative sentencing based on race when they are so clearly a catastrophic failure.

Since the Royal Commission on Aboriginal Peoples wrapped up nearly 20 years ago, our justice system has been scrambling to find ways to reduce the aboriginal incarceration rate in Canada. All sorts of resources and time have been directed towards training judges and instructing them directly to take “indianess”: into account when sentencing. “Sentencing circles” have been created for natives to try and avoid conventional courts. Countless healing lodges have been opened and maintained throughout Canada.

“Gladue” reports are brought into court to try to find every possible way to avoid sentencing natives to jail.

Despite all of these efforts to avoid sentencing natives to jail; Aboriginal incarceration rates have doubled in the last 20 years! While natives make up about 4% of Canada’s population, they currently make up over 23% of our prison population.

The image below from Statistics Canada rather starkly lays out just how badly all of these initiatives are failing. How colossal must a legislative failure get before we re-examine the base principles of the legislation?

abincarc

 

Yes, we must examine and address the issue of aboriginal incarceration in Canada. I think we can pretty clearly conclude at this point though that the issue is not in our courts or sentencing. To reach that conclusion though a person does have to set aside the intent of those policies and look objectively at how they are doing.

Race based policy is what led to the separated, miserable and dysfunctional native cultures in Canada. Despite that hard reality, people still insist on trying to fix this problem with even more race based policy. As has been covered here before: the reserve system is a failure by every possible measure! Crime is certainly no exception among these measures.

The reason that such a higher number of natives end up in our prisons is not that our courts are sentencing natives incorrectly, it is that natives are committing a disproportionately higher number of crimes in Canada. That is an ugly reality to face but it has to be done if we ever hope to solve some of these issues.

We must look deeper than our court system. When a native finds him/herself before a judge, the damage has already been done. What we need to look at is what drives such a high number of natives to crime. When we look at things that way, things get more simple yet complex at the same time.

The cause of the problem is actually very simple. Canada has a system of entrenched racial apartheid in reserves that is fostered and served by the racist Indian Act. As long as we keep people separated physically and legislatively from the rest of the world based on race, we will have the culture of misery and dependency that we see now. Crime is simply one of the many issues erupting from this sick system.

The solution is more complex. The reserve system and the Indian Act must both be abolished. To get there we need more people to pay attention to the devastation that our system of apartheid is creating and we need people prepared to battle the entrenched parasites in the Indian Industry who will fight tooth and nail to protect their self-interest in the system. The Indian Industry is loaded with high-level bureaucrats, scads of lawyers and countless “consultants” who bleed millions and millions from the entire native system. These people will not let their lucrative schemes built on the backs of natives go easily. Cries of racism, lawsuits and idiotic “scholarly” papers will be released in hopes of maintaining this status quo of native misery. It will take some tough legislators to face that down but it must happen eventually.

We need to look at all of our laws and systems with a critical eye. Set aside the intent that built these institutions and ask yourself: “is this working?”. When it comes to native affairs, most often the answer is a resounding “no”. Once we stop with the clearly proven failures in policy, we may have a chance to work towards some policy that actually works.

Good intent is nice but it really doesn’t get us anywhere on it’s own.

Culture and race are totally different things.

While the statement in the title to this post should be self-evident, it sadly is not.

Race is something we are born into. No person can either choose nor change their race (despite the best efforts of Michael Jackson). There are some pretty clear but overall minor physiological distinctions between races but it is pretty commonly understood that no race is inherently superior or inferior to another race. It is because of that fact that most people rightly find racial supremacism to be abhorrent in it’s very basis and call down those trying to practice or spread such repugnant ideals.

Culture is not like race. While some cultures are more predominant among some races and indeed of course originated among racial groups; culture is not at all like race in that a person can choose whether or not to practice a culture. Cultures can and do evolve and change and people may take on some elements of some cultures while rejecting elements of other cultures. While the differences between races are truly small once the clear aesthetic differences are set aside, the differences between cultures can be and are indeed often vast.

While we can’t realistically or morally be critical of an immutable state such as a person’s race, we can and should keep a critical eye on cultures.

Many have put culture on a pedestal next to race and tried to halt all discussion of the merits or shortcomings of any cultures. Many have acted as if cultures are things that cannot or should not ever be allowed to change or evolve. Some have treated cultures as if they are sacred things that must be preserved no matter how repugnant or obsolete some of their practices may be.

We need to get something straight in this increasingly hypersensitive world; not all cultures are equal, not all cultural practices and ideals are worthy of embracing or preserving and there is not a damn thing wrong with saying so!

Should we really accept the disgusting cultural practices against women in many parts of the Middle East simply because those traditions have been in place for centuries? Will we ever see live fox-hunts come back into fashion in England? How about bullfighting? What about some of the ingrained acts of animal cruelty in parts of Asia? Is the caste system of India worthy of preservation? Are we allowed to be critical of widespread female genital mutilation in Northern Africa? What about warlike cultures or those that practiced cannibalism?

None of the above cultural practices are acceptable to most modern eyes. Those practices are fading quickly thanks to our living in a world where the widespread sharing of information and a general and growing empathy has led to outside pressures being able to effect entrenched but outdated and often cruel cultural practices in some societies. This is a great trend for humanity in general and I look forward to seeing this new modern empathy spreading. It has not been through direct intervention in culture that cultures are evolving like this nearly as much as a general spreading of education and of modern world values.

One thing that will hinder this fast leap in worldwide cultural evolution though is the practice of acting as if cultures are immutable things that are above critique and must be protected from change at all costs. Cultures change and shed practices all the time and this is a good thing.

Healthy cultures are things that are constantly evolving to reflect and respond to a changing world. Some aspects of culture are retained while others fall by the wayside as time passes. Some cultures have gotten more complex and evolved more than others for a number of reasons leading to some cultures being more functional in a modern world than others. Some have had to make larger leaps in evolution to keep up with the modern world than others and it has led to challenges. Cultures with written languages had more complex social and legal structures than those who still remained in a hunter-gatherer stage until relatively recently. This is not an insult to those who’s ancestors were so recently nomadic gatherers, it is simply a statement of fact and it has utterly nothing to do with race.

It has to be accepted though that embracing elements of the more evolved cultures is critical to these current dysfunctional cultures in North America that are caught straddling a fence between pressures from academics and naïve urban dwellers who want to keep some sort of anthropological zoos of ancient culture in what we call native reserves and the cultural demands of a generation exposed to modern communications and seeing the advantages of living within the current modern culture even if the path to that lifestyle is muddied.

Cultural evolution is not assimilation!! The most destructive assholes we truly have in society today are those have convinced themselves and as many reserve dwelling natives as possible that all change from a primitive hunter-gatherer society is “assimilation” or even “genocide”. This leads only to cultural confusion and has made such a damned mess of the culture on reserves that most of the residents there reflect neither modern North American culture nor ancient Native culture; they simply now are mired in a culture of defeat, depression, misery and dependency. It is indeed a unique culture but it is a revolting one to observe in a modern world.

What is needed is not an attempt to intervene in cultures. Indeed, it is much of that idiocy that led to the residential school system and attempted forcing of cultural evolution that failed terrible and caused so much damage. What is needed now is to damn well leave culture alone. It is not the role of government, nor academics, nor non-profits, nor activists, nor pretty much anybody not living on a Native reserve to change or preserve Native cultures. Culture on native reserves will evolve to wherever it belongs as soon as we quit messing with it.

Getting back to that original point; we can’t treat cultures like races as they are utterly different. The cultural evolution of all modern people will be stunted if we let this foolish trend of shutting down all critique and objective examination of cultures through the screeching of “racism” at all who may dare question the cultural status quo. The lightning fast evolution of world cultures in this last century has been one of the most breathtaking advancements in the evolution of humanity. Let’s not let fools try to halt or stunt this progress through hysteric and unrelated comparisons to things like race.

Calgary police can’t claim to be surprised this time.

Below is the event information for the “Idle No More” protest planned for Monday January 28.

It does appear that the times have changed and rush hour disruption may be avoided

 

From the South: March northbound on Macleod Trail (meet at Stampede parking lot) 1 pm

From the West: March eastbound on 9 ave (meet at Shaw Millenium park) 1 pm

From the North: March southbound on Centre st. (meet at top of centre st. park hill) 12:30 pm

From the East: March westbound on 9 ave (meet at the Deane House in Inglewood) 1pm

March will be lead by flags from the four directions, with drummers leading the way.

All will converge upon Olympic Plaza for 2pm

Yes, you read that right. Protesters plan to come down streets from all four directions as rush hour begins warming up and converge on Olympic Plaza on a weekday.

The event details can be found here.

Now it is getting clear that the attempted appeasement by Calgary Police on January 16th in allowing protesters to illegally close Calgary’s 14th Street bridge until late into the night was an utter and unsurprising failure. Appeasing lawbreakers simply emboldens them to go farther and now we see how they plan to do it.

 

The two white fellas pictured above during the illegal closure of the bridge were prime characters in last year’s “occupy” fiasco by the way.

 

It will not just be a weekend blocking of a bridge this time. This is a group of people who plan to march from all directions towards the center of our city during a peak period in a working day.

Now I have to ask, do these people have a permit to parade on these routes? If they do, I have some serious questions as to why they would have been issued at such a busy time. If they do not, then I expect that fines and possible arrests should happen almost as soon as traffic is disrupted no?

Maybe these people will be staying on the sidewalks. OK fine. We know though that they will not stick to the sidewalk. Their intent is to harass and annoy working Calgarians. They will not achieve that if they stay on the walks. Will tickets be issued and people moved from the roads should they deviate?

Waiting until these fools go away won’t work. People tried the old canard: “if you ignore them, they will go away” for months as people illegally squatted in Olympic Plaza in Calgary. It was not until an injunction was filed and finally real law enforcement began that Calgary got her park back (damaged to the tune of tens of thousands of dollars).

Make no mistake, the prime movers of this “Idle No More” thing are the same clowns who pulled the “occupy” thing last year. Below is them with a banner they giddily prepared last weekend in preparation for next week’s event.

There is no need to try and hide behind a false Charter right for people to break the law while expressing themselves. We wasted enough court time proving that such a right does not exist with “occupy” and the injunctions served across the country. The provision of the Charter below makes it pretty clear:

1. The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.

Keeping people from blocking vital infrastructure and trade is a reasonable limit. People may legally demonstrate all they like as long as they do not impede upon others. So far “Idle No More” appears not to be interested in remaining legal and precedence has been set allowing them to break the law already unfortunately.

I very much expect Calgary’s Police Service to ensure that all laws are followed next week.

Otherwise citizens of Calgary may feel compelled to take things in hand ensure our laws are abided by. That would be a shame considering how much we spend on law enforcement.

 

By every measure the Canadian reserve system is an abject failure.

For decades Canada has been doing everything possible to try and repair the grossly broken native reserve system. Every year expenditures directed to reserves are increased by all levels of government. Veritable armies of consultants are sent to reserves to improve conditions. Summits, conferences and special events are held constantly trying to address challenges on reserves in Canada and academics churn out endless long-winded but hollow papers expounding on how reserves are essential to the well being of natives in Canada.

Despite all of these efforts, the socioeconomic misery of native reserves continues and is actually growing worse. Hundreds of thousands of people are living in misery on these race based enclaves with utterly no sign of relief in sight.

When will it be time to face reality and accept that the reserve system itself is a total failure? How much more time will we let pass before coming to this general realization? How much more suffering has to happen?

One of the main things that has neutered politicians and the press alike has been the tactic utilized by people invested in the status quo of labelling all who criticize the system as racists. The tactic has now been so overused that it really is beginning to lose effect. True native leaders are beginning to surface and seek systemic change and self-serving activists like Pam Palmater & Theresa Spence are finding themselves delegated to the sidelines due to their own extremism

I am going to list the stats below that clearly demonstrate the catastrophic failure in the system. It is not racist to do this. I am not claiming these stats are like this because of the shortcomings of a race. These stats are like this due to people living in the apartheid system of racial segregation that we call reserves. Any race would be dysfunctional in the circumstances that reserve-born people find themselves in under the Indian Act.

Please look at those stats and honestly try to think to yourself how any of them will change in the current system. We can do some things to ease these issues, but as long as we have a separate class of people segregated racially and living under different set of laws, these conditions simply will not change.

 

The stats below came from here.

 HEALTH

Healthcare is always a dominant issue in Canadian politics. It is cliché but true that if you don’t have your health, you truly have nothing. While supporters of the status quo love to quote a discredited study showing apparent increased cancer rates among natives near oilsands areas, they neglect to mention that natives on reserves suffer from higher cancer rates on pretty much every reserve in Canada due to lifestyles that create health problems.

Teams are sent to reserves and health education programs tailored to on-reserve natives are myriad. Despite that, the health issues and challenges faced by reserve dwelling natives are untenable.

While over 76% of Canadians are non-smokers now, only 41% of natives on reserve are non smokers.One doesn’t need to be a doctor to see how this increases cases of cancer on reserves.

Drinking and other substance abuses are well above and beyond those suffered by off-reserve citizens.

Obesity rates are more than double that of off-reserve Canadians. This leads to all sorts of complications such as diabetes and heart disease.

Suicide rates among native youth are 5-6 times that of non-native youth.

All of these factors among others lead to a general and unacceptable gap in life expectancies between natives and non-natives.

In 2000, life expectancy at birth for the Registered Indian population was estimated at 68.9 years for males and 76.6 years for females. This reflects differences of 8.1 years and 5.5 years, respectively, from the 2001 Canadian population’s life expectancies.

Many health issues are related to the overwhelming poverty of residents of reserves.

Housing and poverty 

Housing is a chronic issue on native reserves and I have written on why it will never improve in the current system here.

Members of the Indian Industry and others who personally benefit from the current system keep insisting that if we simply increase expenditures on housing that problems will end. That has been proven wrong so many times that it is depressingly laughable. The capacity to absorb resources for housing on reserves is infinite.

Davis Inlet was a perfect and prime example. Like so many reserves, Davis Inlet hit the wall and hit an untenable wall of substance abuse and housing shortcomings. At a cost of $200 million the entire community of a few hundred people was moved to a brand new location.  Despite that move, the issues remain and continue in the town’s new location. It is the system, not the lack of expenditures that is destroying these people!

Native housing falls below normal standards by every measure.

Sewage, water and emergency services all fall short on reserves despite money spent as well.

Generating local taxes on reserves is one idea but with the appalling differential in income between on and off reserve natives, it simply will not work. The money is not there.

Education 

Education is often and correctly pointed out as a means to ease native poverty. Despite this knowledge, despite extra-spending through scholarships, grants, affirmative action in post-secondary institutions and countless other native education plans and programs, the outcomes simply are falling short.

Just over a third of reserve residents manage to even graduate high-school.

The inspiration to pursue education simply is not there for a dependent people who see no future for themselves no matter how many opportunities are presented.

CRIME

 As can be seen below, crime rates are incredibly higher on reserves as compared to off of them. Much goes unreported of course in cases of domestic abuse and animal cruelty that are difficult to monitor. What do we expect with people locked into isolated locations of poverty and misery?

Criminal Code incidents reported to police on-reserve, 2004 
Location of incident
On-reserve Outside reserves
Number of incidents Rate per 100,000 population Number of incidents Rate per 100,000 population
Homicide 41 13 581 2
Attempted murder 24 7 693 2
Robbery 162 50 27,315 93
Assault 20,804 6,464 225,843 770
Sexual assault 1,694 526 21,840 74
Other sexual offences 123 38 2,502 9
Abduction 30 9 605 2
Total violent crimes 22,878 7,108 279,379 953
Breaking and entering 7,276 2,261 267,441 912
Motor vehicle theft 2,887 897 166,657 568
Theft over $5,000 257 80 17,037 58
Theft $5,000 and under 7,586 2,357 673,299 2,297
Possession of stolen goods 594 185 34,806 119
Fraud 691 215 96,400 329
Total property crimes 19,291 5,994 1,255,640 4,283
Prostitution 9 3 6,484 22
Gaming and betting 2 1 191 1
Offensive weapons 1,289 400 16,713 57
Arson 603 187 12,545 43
Bail violations 5,337 1,658 98,997 338
Counterfeiting currency 282 88 159,607 544
Disturbing the peace 13,721 4,263 103,301 352
Mischief (property damage over $5,000) 810 252 11,836 40
Mischief (property damage $5,000 and under) 15,990 4,968 325,025 1,109
Other 12,883 4,003 209,047 713
Total other Criminal Code offences 50,926 15,823 943,746 3,219
Total Criminal Code offences 93,095 28,925 2,478,765 8,455

Increased law enforcement will not ease this epidemic of crime. Natives are already hugely over-represented in our justice system. Again we have to change the system rather than trying to patch the current failing one.

We often hear of people trying to claim that we need to maintain the reserve system in order to preserve native culture. As with so many things, that is failing dismally. Language and cultural practices are vanishing  quickly on reserve. When one starts looking into the more accomplished native artists and performers out there, they will invariably find that most of those people have left their reserves or were never on one to begin with. As has been said before; poverty will kill culture far faster than prosperity ever will.

Do Chinese Canadians need utter separation from society in order to retain their culture? Jamaican Canadians? Ukranian? Of course not.

Ending the reserve system is not cultural genocide nor assimilation!

I really get tired of idiots perpetuating the crap above. Cultures flourish all around the world without segregation and native ones can and will too. The current culture being fostered on native reserves is simply one of dependency and misery. Hardly a reflection of some kind of noble past culture that some naïve academics and activists appear to envision.

Nobody can honestly look at the trends and numbers with regards to the Canadian reserve system and claim that it is sustainable or even humane. It is a catastrophic failure being held together by the racist Indian Act. We need to work to get away from both the Indian Act and the reserve system as it stands or things will only get worse for everybody concerned.

I understand that we can’t simply end these sorts of things overnight. Until we set ending the system as an end goal though, all we are doing is futilely trying to fix a system that needs ending rather than repair.

I look forward to informed and realistic discussions seeking ways to end the cycle of misery that we have in Canada with the reserve system under the Indian Act.

Video captures the true essence of “Idle No More”

Yesterday around a hundred hipsters and other assorted union-paid layabouts decided to march to the Sun Media building in Toronto to protest against free press in Canada. This unvarnished ten minute video really does show the “Idle No More” clearly for what it is from the gross idiocy, to the intimidation attempts on Ezra Levant as he tried unsuccessfully to get simple questions asked to the fact that natives among the group are actually a tiny minority.

“Idle No More” hasn’t been a native rights group almost since it’s inception. Many media outlets love showcasing the handful of actual natives at the front of demonstrations while neglecting to film the collection of white, urban-dwelling hipsters making up the bulk of the demonstration in the back rows. These union backed idiots with their baseless cause and vapid accusations are the same fools we had to kick out of Canadian parks at great expense last year. Now they are just hiding behind a few natives.

Don’t just take my word for it though, watch the video below and see for yourself.

 

At the 8:40 mark watch as a person almost criminally tries to physically intimidate Levant causing police to intervene and move Levant aside. At the 10:00 mark watch the gross and blatant anti-Semitism erupt from a nut. Watching the entire video really is a must though as it says so much about the entire “movement”.

The video above is what it is all about people. Directionless ire and rage being perpetuated by directionless fools.

There are some real native issues that Canada needs to address. This won’t happen through the fools with “Idle No More” and their bloated fake hunger striking Queen Theresa Spence however.

Credit and thanks to BlogWrath for heading out there to give us this video.

Adding a screen cap from the official “Idle No More” official page. The posting had been up for over an hour at the time of this posting.

Why is the anti-Semitism surfacing so strongly among a Native movement?

The numbers are in.

Well “Idle No More” has been at it for a few months now. We have seen flash-mobs in malls, Chiefs holding fake hunger strikes, blockades, marches and an endless stream of demands from activists who place themselves at the head of this movement.

If the goal was simply to get Canadians to pay attention to native issues, then “Idle No More” has been a grand success. Native events and issues had dominated Canada’s headlines for months and Prime Minister Harper even held a special personal meeting with Chiefs though many suddenly and petulantly refused to attend.

In looking at the trends on my blog stats I am heartened in seeing what is coming in. Since putting up my posting listing links to all of Canada’s treaties, I have been seeing a constant stream of traffic with a steady increase from people who have been searching for treaties online. I am getting people here searching for the Indian Act and getting as specific as searching for individual native extremist activists like Pam Palmater. I have been writing on native issues for years here, but it has only been this last couple months when I have seen so much traffic specifically searching out items related to native issues.

“Idle No More” got the attention and interest of Canadians and now Canadians are informing themselves. What I think many behind the whole “Idle No More” thing didn’t count on though was how things have changed in the information age. People are no longer taking the words of activists and protestors at face value. Within minutes people can search out and verify claims on the internet. That is why Theresa Spence so quickly lost all credibility as it was so easily exposed that she was a large part of the problem. If Spence is not actually corrupt, she is clearly terribly inept and unfit as a band leader.

Many with “Idle No More” have cried “abide by the treaties” and that call used to be effective. Now though, people are easily able to read the treaties and discovering that the obligations are not nearly as entrenched as people in the Indian Industry would have us believe. Reform is possible as most of the problem with native issues actually lies with the Indian Act rather than the rather simple treaties (which are not being violated).

Bear at his blog: “A Bear’s Rant” covered the unintended consequences Idle No More fostered excellently in his posting today. You scooped me a little on the theme Bear so I will go into the poll numbers. 😉

Now that Canadians have informed themselves on the issue, we are seeing what they are concluding. Ipsos Reid did a large survey on native issues across Canada and the conclusions were clear.

When it came to statements such as: “No additional taxpayer money should go to any Reserve until external auditors can be put in place to ensure financial accountability” a whopping 81% of Canadians agreed.

“Canada’s Aboriginal peoples receive too much support from Canadian taxpayers”  62% of Canadians agreed there.

With the rather loaded question: “Most of the problems of native peoples are brought on by themselves” 60% of Canadians agreed. What is striking there is that this is an increase of 25% over when that question was asked of Canadians in 1989.

Things become very interesting though when the regional breakdowns are taken into account. In regions where people have a great deal more exposure and experience with native reserves, the demand for accountability is much stronger.

While Canada wide 81% of Canadians want no increase of expenditures going to natives without external auditors; that figure turns to 92% in Saskatchewan and Manitoba.

While 60% of Canadians at large feel that many of the problems experienced by natives are brought upon themselves, those numbers increase to 76%  in Saskatchewan/Manitoba and 68% in Alberta.

When it comes to feeling that money is managed well on reserves, 8% in Saskatchewan and Manitoba felt that was the case with 16% in Alberta.

Numbers in areas with little exposure to reserves were similar but not nearly as sharply to one side as they were in the prairies. Toronto, Montreal and Vancouver residents are more inclined to think that things are being managed just fine on reserves but it has to be remembered that by far most of the residents of those cities have never been on a reserve in their entire lives. On the prairies, reserves are plentiful and experiences with them are common.

As people study the issue (or even better, get to see the situation first hand), people conclude that it is time to work towards ending this mess. Most people live within a couple hours drive of one reserve or another. I would strongly suggest a day trip some time to see first hand just how awful it is. I don’t need to specify a reserve as the majority of them are in rough shape under this terrible system. The only difference is degree.

One thing that everybody can agree on is that the status-quo is not cutting it. Where the activists with “Idle No More” and Canadians at large differ though is with the pursuit of accountability. Canadians are seeing past the yelling and rhetoric of protestors and are seeing that it is not for lack of government resources being dedicated to them that reserves are a socioeconomic mess. Canadians want to see a solution but we will not settle for more blind and pointless expenditures. We are listening and learning and concluding that the entire reserve system is sick and Harper and the treaties have nothing to do with it.

While the “Idle No More” thing has supposedly been about native issues, it really has been overrun with a fervent anti Stephen Harper theme. Despite months of this, Harper’s support has actually started growing in the last couple months. Idle No More is actually increasing support for Harper’s Conservative Party.

Canadians are no fools. They are seeing through the buzzwords and rhetoric. They are tired of the baseless screaming and rage from activists and they want to see solutions. People are no longer allowing themselves to be cowed whenever some prick calls them a racist for their having dared question the goals of the activists.

I am excited by these trends. Maybe finally we are moving into the age when we will end this antiquated system of racial segregation, scrap the Indian Act and join the modern world.

Free enterprise will ease native reserve dependency if we would let it.

I am happy to see Canadian native issues remaining on the forefront of public discussion despite the idiocy coming from some Chief’s, activists and politicians who have jumped onto the whole “Idle No More” movement. While the “Idle No More” crowd is demonstrating great discontent, they really are proposing utterly nothing in the way of solutions to current problems on reserves across Canada, in fact the “Idle No More” bunch has not even really accurately been able to point to the source of the problems. We hear buzz-words and see indignant rage but we really see nothing of merit coming from the demonstrations and illegal blockades being fostered by this movement of activists.

The only thing the thinking public at large really shares with the “Idle No More” movement is the knowledge that current conditions on native reserves are simply no longer acceptable. Productive discourse is quickly lost with most activists as they bleat out loaded terms such as “genocide” and “assimilation”. We can’t reason with stooges who are threatening such actions as “shutting down the Canadian economy” or “activating warriors” either. To get productive discussion on native issues one has to shut out the white noise from the self-serving activists such as Chief Theresa Spence and the ever self-serving Pam Palmater and speak with rational people.

One of the main contributors to native misery is dependency. Dependency damages the pride and sucks the self-worth from an individual and is the chief factor in the outrageous rates of suicide, substance abuse and domestic abuse. There are few ways to destroy a human more effectively than to make them feel directionless and without purpose and dependency fosters and maintains both of those destructive feelings with terrible efficiency.

For most reserves, a person who is tired of depending on the welfare of others does not have the simple choice of going out and seeking a job in the pursuit of personal independence. Most reserves are not near major centres of employment and unless a person has close connections to the Chief and Council on a reserve, they likely will not find employment with the band itself. If reserves and individuals are ever to see fiscal independence and sustainability it will have to be through creative free enterprise. Only through development of reserve based businesses will we see at least some easing of the dependency that is a factor in the vast majority of reserves in Canada.

Simply stating that free enterprise will free reserves from dependency is not enough. Starting and maintaining a successful business is a difficult and potentially terrifying exercise for people native and non-native alike. Natives entrepreneurs face some challenges that non-natives do no have to deal with and I suspect that many people do not realize. Many government grants have been almost blindly thrown at reserves in the hopes of kindling active enterprises but the failure rate of those ventures has been catastrophic for a number of reasons.

Fiscal independence alone is not what is needed on reserves. If money alone could ease things, the Samson Louis-Bull reserve in Alberta would be doing great due to decades of massive oil and gas revenues. The town of Hobbema on that reserve is awash in social discord, poverty and gang violence giving it one of the highest murder rates per-capita in North America. Reserves need fiscal independence but they need the independence built from within in a participatory manner. That builds the pride and social structure that leads to social stability.

 

Native reserves are loaded with ambitious and creative citizens who would love nothing more than to start a business. There are countless ideas and concepts that would take off if given the proper chance and with the proper support. Many keep thinking that the only support required for such things is in the form of a government grant. The issue is much more complex than that but there are solutions and the payoff for everybody can be great if we can remove some of the roadblocks to native enterprise.

Last fall I attended the second annual Aboriginal Entrepreneurial Conference and Trade Show in Ottawa. In a shameless plug for the family business, I am including a picture of myself manning the booth at our conference display (if you ever need a good deal on ammolite gems, send me an email). The conference was an excellent networking opportunity for everybody and there were some excellent breakout seminars full of information on how to create successful native ventures. There was a great deal of informal discussion among those of us in attendance too and the subject of the special challenges to native businesses came up often. I am going to list below some of the prime hindrances to native enterprises and how we must remove them.

 

Bureaucracy and Corruption

While bureaucracy and corruption are two different things, I am including them together here as both of those things are tightly tied in native politics and business.

Red tape has killed countless ventures since the beginning of time. In native politics, corrupted red-tape has been brought to a whole new level of art-form. Parasitic members of the Indian Industry from lawyers to band employees to federal employees to council and chiefs to all sorts of consultants have been drawn like flies to poop as they see opportunity to line their pockets through the bureaucracy of reserve business applications. When a reserve citizen wants to start a venture, applications suddenly become mountainous. Consultants seem to spring from the woodwork who offer to ease the paper process when they actually have every interest in expanding the process while bleeding the applicants dry. It is almost standard practice in many (not all by any means) that the Chief and Council will be paid if not outright, then through token salaried positions to them and their families. Many many ventures of great promise have died before even beginning as their founders lose hope in the maze of corruption and bureaucracy that gets dumped upon them. To refuse to play the game is to have applications forever dumped on yourself and a never ending stream of demands for more studies and reports at great cost. To rebel on the more corrupt reserves could even mean losing one’s house if the Chief and Council are annoyed and unprincipled enough.

The prime employer on reserves has been the band itself for decades and decades. Bureaucracies can only grow as band employees generate ever more regulations and forms to try and justify their positions. If any municipality ever had to deal with the overmanagement of a native band, every business in the municipality would go broke within months. Even non-corrupted reserves still choke and kill ventures with their overbearing processes.

Cleaning up the corruption on the band management level begins with transparency. The reason that many of the Chiefs in Canada are up in arms right now is because Harper is bringing in transparency legislation that will expose many of their inept and often corrupt practices. These legislations must pass and self-serving people such as Chief Spence and her band manager/common-law husband must be exposed to the membership of the reserves. When the corrupt are dislodged, streamlining of band management and process can happen.

Indian affairs is loaded with all sorts of bureaucrats who strangle ventures as well. Every level of native management from band level to federal departments needs to be examined and cleaned up. Until that happens, business development will continue to be stunted on reserves.

Reserve Isolation 

Chief Clarence Louie is without doubt one of the brightest and visionary of Chiefs that Canada has seen in generations. Louie’s management of his Osoyoos Band has been incredible in both the changing of band attitudes to the pursuit of successful business ventures. To be fair though, Louie has enjoyed a geographic advantage that many other reserves do not have. Osoyoos is accessible and has a great climate. We can’t expect isolated Northern Canadian Reserves to be able to set up vineyards, wineries, casinos and golf courses as Osoyoos has. This does not mean that those reserves have no opportunities though.

Modern communications now provide incredible new opportunities for isolated reserves. Products, services and attractions can now be marketed in ways that were outright impossible only 15 years ago. Many reserves are placed next to some of the best hunting and fishing areas in the world and native guides for such activities are incomparable in their skills and local knowledge. Many people are more than willing to pay a great deal of money to experience natural activities on reserve lands. Hiking, camping, photography or simply experiencing local culture can draw many people and provide all sorts of local jobs on reserves. The means are now there for reserves to reach out to the world and show what they have.

Genuine native artisan products are always high in demand and reserves boast many incredible artists. Now middle-men and distributors can be cut away as products can be marketed online and shipped directly from reserves to customers.

There are doubtless many more creative ideas and ventures than I can think of that are now potentially feasible on reserves and I am sure many reserve citizens are ready to move on them. It will take training and time though. Simply having access to the internet does not mean a person knows how to utilize it to aid in their business. Literacy programs such as the Harper one and conferences such as the one I attended last fall are the sorts of things that will lead to more reserve citizens taking advantage of the opportunities that modern communications now provide them with.

We need to expand education for aspiring native business people with a more practical curriculum. Liberal Arts are fine and dandy but they won’t teach a person how to manage a promotional website, how to create a business plan or how to effectively market in general. These critical things need to be taught through mentoring and conventional education.

It has to be noted that educational efforts still have to be tailored carefully to take the special circumstances of people from isolated reserves. We can’t simply take somebody from a small and isolated community and drop them into a university in an urban area. The social adjustment could very well destroy the efforts of the individual to get an education as they retreat to the reserve dejected and defeated. While some individuals could integrate perfectly fine in such circumstances, some others will need a differing program. Distance education utilizing the internet provides great options to help with this too. While specially designed programs and the logistics may make these educational efforts costly, the benefits will far outweigh that if we see some independent businesses beginning to set up and remain sustainable on reserves.

Social Challenges 

There is a term I often use called “crabbing”. It is part of an analogy where if you use a bucket to keep crabs in. One crab on it’s own will climb out and escape. If you have multiple crabs none will escape as whenever one tries to climb out, the others will pull the ambitious crab back down to themselves. This syndrome is not at all unique to native reserves but it is more acute due to them often being small and tight knit communities with unfortunately a myriad of socioeconomic problems.

An ambitious person’s efforts can often make less ambitious person uncomfortable as it exposes their own shortcomings to themselves. This often inspires a person to try and drag the person back down to their level. Any successful business person native or non-native will relate about the naysayers who they had to overcome when they began their venture. Many people had to change their social circles to avoid being brought down before they got going. This option of change is simply not available to reserve citizens where social standing is very important and it is not as if there is a number of social circles to choose from. The people bringing the ambitious down are not bad people, they are just troubled people. No native business person is going to shun the family and friends for the sake of their venture so help in coping with some of those challenges for the aspiring business person is vital.

This whole challenge is complex but very real. The simple words “So what, you think you are better than everybody now?” can be terribly cutting and defeating. It will take a cultural shift that celebrates individual success in order for this challenge to fade and that may take generations. For now, native business people need to be coached and encouraged and learn to shake off the naysayers. It is tough but it can be done.

Another challenge comes from off-reserve and it often stems from non-native activists who seem to equate reserve independence with assimilation. These people seem to want to keep these little isolated reserves like zoos where things never change and some sort of hunter gatherer society will re-emerge and thrive if we just keep pouring enough money at it. I saw this attitude greatly as activists stacked hearings for the Mackenzie Valley NEB and Joint Review Panel pipeline hearings. These union funded urban dwellers would wax on about how an influx of money and workers into the Northern communities would destroy culture. I assure you, poverty and dependency are destroying culture on reserves far faster than prosperity ever could.

Lets be clear; the natives of old were among the most independent and self-sustaining people on the planet. It took tough, creative, hard working people to thrive in Canada’s environment hundreds of years ago. The perpetuation of dependency is not how that native strength of independence and culture is going to thrive. Modern times are here. There is a new way to personal independence and it does not mean one is shunning their culture, they are simply evolving. Successful native business people are not “apples”, they are simply creative hardworking people. The outsiders insisting on shielding native reserves from modern concepts must be ignored. Latte-lapping academics and hipsters really don’t know a hell of a lot about reserves no matter how many letters are next to their names on their business cards. Just as going to Mardi Gras for a weekend does not teach one what it is to be Cajun, attending a Powwow or occasional sweat does not imbue much insight to day to day reserve living.

Financing 

Lack of property is the main and critical hindrance to many native businesses. Due to communal property on reserves, native entrepeneurs can’t build the collateral required as easily as non-natives do. Unsecured credit is difficult for anybody to aquire and it is pretty much impossible for an ambitious native who has never had a job opportunity in order to create a credit rating. Credit is needed for seed capital as well as operating funds. Ordering supplies and making payroll are things that require short-term credit in even the most thriving of businesses. Native business people are terribly handicapped by this circumstance.

One way around this has been through partnerships with interests off reserve. This can work well but is often still hindered by challenges from bureaucrats both on and off reserve. Negative experiences with band business ventures has made many businesses shy away from dealing with reserves over the years too. It will take time and examples of success in order to see more trust build and relationships grow in more joint-ventures. For larger ventures though, partnerships are an excellent route to go as outside interests not only provide funds, they provide experience and mentoring as well. We need to open the path to more of these relationships.

For smaller operations such as artists or lone guides, partnerships are not really an option though the need for financing and training are just as acute as with large ventures. Government backed loans and grants can help but they have a terrible default rate with native ventures unfortunately. The best model for native small business owners would be the acquisition and growth of their own net fiscal worth so that they can build collateral to fund their ventures. Few things inspire an entrepeneur better than putting their own hard earned nest egg on the line for their business. Sure, some people will lose at times. That is the hard nature of business. Some will thrive too and that is what makes it worth it. Blank cheques never lead to future independence.

The activist element and the parasites in the Indian Industry oppose property rights for natives fervently. That opposition alone makes it clear that it is the way to go. Individuals need empowerment on reserves and only through the ownership of property that they have full title to dispose of at will will we see sustainable reserve life grow. Pride and personal estates can grow through property on reserves just as they do off reserves. We need to win the battle to instill those rights for reserve citizens though and it is going to be hard fought.

There is a world of potential on native reserves. These reserves can thrive and prosper if we can shed the myths and trash from the supporters of this status-quo of misery and poverty. Ignore those howling about mythical treaty rights violations or entitlements due to the actions of ancestors. Set aside the activists and the self-serving Chiefs who want to maintain their personal fortunes. Free enterprise on reserves is not a panacea but if allowed to thrive it will at least ease the dependency on some reserves while eliminating it on some others. There are some steps that will need to be taken before this can happen though and I hope that the public begins to discuss, examine and then pursue these changes that we need.

I have been rather rough on some and should clarify; not all band Chiefs, councils, bureaucrats, consultants and employees with Indian Affairs are inept or corrupt by any means. There are some very dedicated people working as hard as they can in all of those categories. Their efforts far too often are encountered by the inept and corrupt who do infest their circles however.

Let’s put the whole “sovereign nations” idea to rest and have some real discussions.

I truly am happy that the “Idle No More” protests have brought discussion of native issues to the forefront in Canada. Our biggest shame as Canadians is our racially segregated native population living in economic and social misery in our appalling reserve system under terribly outdated and racist legislation. We need serious discussions as a nation as to how to end this cycle of misery that appears to get worse year after year no matter how much time and resources are being dedicated to it.

While “Idle No More” can be credited with engaging the national discussion, credit to the movement for anything productive pretty much ends there. “Idle No More” began with modest and well meaning intentions but quickly was taken over by extreme activists both native and non-native who sound pretty much like last year’s “occupy” movement in their lack of focus on anything specific aside from a general loathing of the Harper government and capitalism in general. That would be of course because the same unions and activists that led “occupy” have deeply entrenched themselves into the “Idle No More” movement and soon they will doubtless kill all credibility in the movement before moving back into their urban lifestyles.

In native politics there are a few elements of people. There are your average reserve level natives who are simply trying to get by as they are challenged by the poverty and dependency that are inevitable in our system of racial apartheid. We rarely hear from these people as they are rather busy and disengaged as they are awash in the socioeconomic mess of reserve life. These people are often used for photo opportunities by the activist elements who like to point to poor conditions on reserves as a means to attack our current federal government. To be fair, those images are used on occasion by truly racist people to try and paint natives as being from some sort of inferior race incapable of taking care of itself. It is the circumstance, not the race that is the problem here. People of any race would be dysfunctional raised in reserve circumstances.

Band Chief’s, councils and hired administration are another element of native politics. The degree of competence and ethics practised by people on this level of native politics varies widely as there are 600 bands on over 2000 reserves in Canada. While some Chief’s, councils and administrators truly have the best interest of the native residents under them at heart, corruption and mismanagement are epidemic in native reserves in Canada. Theresa Spence’s gross mismanagement of Attawapiskat is only unusual in the amount of attention that it has garnered. There are hundreds of reserves in Canada is much the same condition and for the same reasons.

The next level in native politics are the members of the “Indian Industry”. The most abhorrent of people take part in this portion of native management. There are levels and levels and levels of bureaucrats and consultants in this industry and they are accomplished parasites at intercepting government dollars before they ever come anywhere close to the natives on the ground who need them. Within the industry are countless lawyers as well who bleed the system dry with endless litigation on issues of questionable merit regarding native issues. A lawyer can make a good pocket full of cash going to court on a treaty interpretation issue no matter how inane it is as government will foot the bill for the action win or lose. If we want to see resources efficiently getting to where they belong, this cottage industry of bureaucracy and corruption needs to be cleaned right out.

We next get a level of activists in the native world. Many of these folks are non-native but have taken it upon themselves to focus their activism on native issues. Many of them envision themselves as some sort of reincarnated natives in white bodies though and it is comical watching them assume and wear items of native regalia. There are natives in the activist end of things as well of course. Lately one of the most shrill has been Pam Palmater who failed in her bid for the leadership of AFN and now has placed herself at the head of the “Idle No More” group. Palmater almost rages when speaking in her self-styled role as representative of “Idle No More” but despite her passion she seems to fall short on proposing anything aside from anger and perpetuating myths. It is from the activist bunch that we see many of the counterproductive ideas and myths erupting that ruin good discussion of native issues.

What the native activist world is constantly pushing for is all of the authority of native self determination while eschewing all elements of responsibility that come with that. Native activists are fight tooth and nail against forms of government oversight of the management of native bands yet howl indignantly while blaming the government when we see cases of massive mismanagement such as with Attawapiskat. You simply can’t have it both ways. Funding without oversight has turned native affairs into a giant black hole of expense with no visible or tangible benefits to be seen. Despite massive injections of money, traditional culture on reserves is fading and poverty is epidemic. Only through some forms of accountability will this trend change and it will take outside management to do this. This is not being paternalistic, this is being realistic.

The activist element constantly claims that we must abide by treaties until somebody actually points out what is in the treaties. Upon realistic exposure of treaty obligations the activist element suddenly goes off into an unverifiable and essentially fictional world where we must now suddenly abide by the spirit of treaties that only they of course can interpret.

One of the most deceptive and to be honest, ridiculous assertions by the native activist element is that native bands, tribes etc. are actually sovereign nations. It is through this imaginary status that activists try to play every possible side of the fence whenever they please. Again, these people want to pursue all of the autonomy of action of independent states yet they refuse to accept all of the responsibility that would come from such a theoretical setup.

A list of sovereign nations can be found here: http://www.nationsonline.org/oneworld/states.htm One may note that there are no native bands listed there. I spotted no Mauri or Australian aboriginal nations in that list either. That of course is because these groups are not sovereign nations.

Sovereignty and nationhood can be very ambiguous things to define and wars have indeed been fought over such interpretations. It is simply absurd to recognize native bands as such but let’s go down the road of what commonly would be expected of a sovereign nation by most people’s measures.

Native sovereign nations should be expected to collect their own taxes, create their own currency, come up with a passport/visa system for citizens to come and go, develop their own resources, build and maintain their own infrastructure, make independent trade deals with other countries, make their own constitutions, make their own laws, make their own police forces, armies and courts…… The responsibilities go on and on and on. Clearly this is NEVER going to happen so lets move conversation to reality shall we?

At a website of Ontario Chiefs  I see some of these wonderful statements built around that flawed sovereign nation concept too. While never addressing possible fiscal independence, it demands a right to all authority in governance and their site says this:

“As sovereign Nations we have never surrendered our rights or title in right of the Crown or the successor state of Canada but, have maintained and solidified their inherency (sic) through the Treaty making process”

The above statement is false on two levels. They are not sovereign nations and they indeed fully ceded title and rights to the crown when signing treaties. While some treaties have elements open to interpretation of intent, the ceding of land and title is pretty clear as per this clause from Treaty 9 below for example:

“For the purpose of negotiating an extension of James Bay Treaty No. 9 with the Ojibeway and other Indians, inhabitants of the territory within the limits hereinafter defined and  described, by their chiefs and headmen, for the purpose of opening for settlement, immigration, trade, travel, mining and lumbering, and for such other purposes as to His Majesty may seem meet, a tract of country bounded and described as hereinafter mentioned, and of obtaining the consent thereto of His Indian subjects inhabiting the said tract, and of arranging with them for the cession of the Indian rights, titles and privileges to be ceded, released, surrendered and yielded up to His Majesty the King, and His successors forever, so that there may be peace and good-will between them and His Majesty’s other subjects, and that His Indian people may know and be assured of what allowances they are to count upon and receive from His Majesty’s bounty and benevolence, which said territory may be described and defined as follows, that is to say the said treaty to release and surrender also all Indian rights and privileges whatsoever of the said Indians to all or any other lands wherever situated in Ontario, Quebec, Manitoba or the District of Keewatin or in any other portion of the Dominion of Canada.

As I said, we need this discussion of how to deal with the growing disaster that we call a reserve system. These discussions must be based in reality and facts. As per past blog postings of mine, I have asserted and still believe that most people who are advocating for treaty rights have never actually read the treaties and don’t really know what they are asking for. Treaty 9 calls for compensation of $4 per year per Indian. Even adjusted for inflation that isn’t very much. There is nothing about healthcare or housing or many of the other things some are claiming as treaty rights.

It may be noted that while that group of Chiefs constantly states that FNs have some sort of inherent authority to all elements of their own governance, it says nothing about ending the utter dependency upon Canada for funds. Sovereign means independence in more ways than simply self-determination and sustainability of a modern economy on most of the reserves in Canada is utterly impossible.

 

Lets begin with what is documented in the treaties and work from there rather than with the myths and false interpretations coming from the self-serving native activist network. When we do that, we can start moving towards some real changes that may benefit future generations of natives and non-natives alike. Getting hung up on crap such as sovereign nations existing within nations is simply distracting and counterproductive.

We have an opportunity to seek and discuss solutions to this wretched and untenable system of racial segregation through reserves in Canada. I hope we are ready to take it on with reality and facts as a basis. We need to cut through the white-noise of activists and self-serving people entrenched within the system and start to look towards what will really aid the natives suffering on reserves in our current system.

Let’s look at these isolated reserves and try to envision what they will look like a in ten years, twenty years and fifty years from now. When looking with the status-quo in mind, we see only more misery no matter how much is spent.